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The Bhagavad-gita opens with blind King Dhritarashtra requesting his secretary, Sanjaya, to narrate the battle between his sons, the Kauravas, and their cousins, the Pandavas. Lord Krishna, the Supreme Personality of Godhead, out of affection for His devotee, the Pandava prince Arjuna, has agreed to drive his chariot. As Arjuna takes up his bow and prepares to fight, he sees the sons of Dhritarashtra drawn in military array and requests infallible Krishna to draw his chariot between the two fighting forces. There in the midst of both armies, Arjuna's mind reels as he foresees the imminent death of his teacher, relatives, and friends. He throws down his bow and arrows and decides not to fight.


The Gita

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The Srimad Bhagavad Gita is a dialogue between Lord Krishna and Arjuna, narrated in the Bhishma Parva of the Mahabharata. It comprises eighteen discourses of a total of 701 Sanskrit verses. A considerable volume of material has been compressed within these verses. On the battlefield of Kurukshetra, Sri Krishna, during the course of His most instructive and interesting talk with Arjuna, revealed profound, sublime and soul-stirring spiritual truths, and expounded the rare secrets of Yoga, Vedanta, Bhakti and Karma.

All the teachings of Lord Krishna were subsequently recorded as the Song Celestial or Srimad Bhagavad Gita by Bhagavan Vyasa for the benefit of humanity at large. The world is under a great debt of gratitude to Bhagavan Vyasa who presented this Song Celestial to humanity for the guidance of their daily conduct of life, spiritual upliftment and Self-realisation. Those who are self-controlled and who are endowed with faith can reap the full benefit of the Gita, which is the science of the Soul.

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The Bhagavadgita teaches us how to live in this world, do our duty and yet remain like lotus leaves amidst water. The world in which we live is said to be a world of illusion. Out of ignorance and egoism, states the Bhagavadgita, we bind ourselves to this world through our desires and our actions, not knowing our true nature and true purpose. We remain chained to the cycle of births and deaths and to the forces of nature.

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oḿ ajñāna-timirāndhasya

jñānāñjana-śalākayā

cakṣur unmīlitaḿ yena

tasmai śrī-gurave namaḥ

śrī-caitanya-mano-'bhīṣṭaḿ

sthāpitaḿ yena bhū-tale

svayaḿ rūpaḥ kadā mahyaḿ

dadāti sva-padāntikam

I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him. When will Śrīla Rūpa Gosvāmī Prabhupāda, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?

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The Bhagavad-Gita is a doctrine of universal truth. Its message is universal, sublime, and non-sectarian although it is a part of the scriptural trinity of Sanaatana Dharma, commonly known as Hinduism. The Bhagavad-Gita is very easy to understand in any language for a mature mind. A repeated reading with faith will reveal all the sublime ideas contained in it. A few abstruse statements are interspersed here and there but they have no direct bearing on practical issues or the central theme of Bhagavad-Gita. The Bhagavad-Gita deals with the most sacred metaphysical science. It imparts the knowledge of the Self and answers two universal questions: Who am I, and how can I lead a happy and peaceful life in this world of dualities.

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